The past several years, through the pandemic and beyond, taught me about community in ways I had never learned before. I knew that community was important in an intellectual way, informed by anthropology, and at the level of “important public works.” And I knew about the importance of forming small groups and teams to get work done.
But somehow I had never understood how community participation—the unregulated showing up of people in their own unique ways—creates something larger, stronger, and more durable than any of these defined, formal communities where people could participate in defined, formal roles.
For example, when I volunteer at Toni’s Ponies, I don’t really have a specific role. Volunteer is the broadest possible title there; it means that you decided to show up. When I’m there, I usually clean up horse poop, because it’s something I can do that some other people can’t. But sometimes, I’m the one who notices that an older volunteer is getting a little unsteady, and I encourage them to take a break and drink some water. Sometimes, I’m the one that cleans out a horse’s hoof and finds a stone that would have caused them pain. I show up and respond to the circumstances around me.
I’ve figured out that I don’t need to have a defined role in order to show up, though I’m still more comfortable when I do have a job to do. Sometimes, the reason I’m in a group will become evident while I’m there, changing in unpredictable ways. Adapting and contributing in ways that respect my talents and the mission is the best way forward.
This discovery feels completely obvious, like something I should have learned in elementary school, but also feels completely at odds with the way tech workers are expected to function today. Some major tech companies, built because of human ingenuity that challenged the status quo, have been laying off anybody who speaks out against their AI-everything policies (and even people who go along with it). But AI is the opposite of ingenuity: all it can do is to parrot how the thing has been done before.
In general, AI is marketed to investors as a replacement for employees. In this worldview, employees in any one role are cogs that can be swapped out; no employee is uniquely special. The AI is marketed to employers as a multitool that can replace or “normalize” every employee to become equally competent and fast.
So if an AI can deliver those artifacts (see the finds, above), then it can replace those human-shaped cogs, the employees that have expensive human needs and ambitions. AI promises to be an upgrade of the global underclass, enabling larger profits and more predictability by replacing all the people.
This is nonsense. The underlying premise that humans have interchangeable, perfectly defined roles, is flawed. The underlying premise that AI engages in cognition (instead of probabilistically constructing sentences and graphics) is also flawed. AI is being asked to do things it can’t do, which is to create not only design artifacts but design thinking.
The sign on my wall currently says “Participate as only you can.”
I try to use my sign to make sense of the zeitgeist, to remind me who I want to be within it. And I want to be someone who shows up as uniquely myself for my clients, friends, family, co-workers, and more.
So these days, when the world feels like it’s demanding more and more sameness, I feel the need to figure out how to be the unique person that only I can be.